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§@ªÌ¡G¹ï¸Ü¢xPeter Singer¡BÄÀ¬L¼z¡A­^Ķ¢x±iþ§¤å¡B±d¸a²Þ ¡A¾ã²z¢x°KßN´¸

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¤@³õ¸ó¶VªF¡B¦è¤è¤å¤Æªº­õ¾Ç¹ï½Í¡A¨â¦ì¤£¦P»â°ìªº¾ÇªÌ¡A¦]¬°°Êª«ªº­WÃø¨«¦b¤F¤@°_¡C©¼±o¡E¨¯®æ±Ð±ÂPeter Albert David Singer¡AµÛ¦W¿D¤j§Q¨È­õ¾Ç®a¡A²{¥N®Ä¯q¥D¸q¥Nªí¤Hª«¡A°Êª«¸Ñ©ñ¹B°Ê¬¡°Ê®a¡A¬ü°ê´¶ªL´µ¹y¤j¾Ç¥Íª«­Û²z¾Ç±Ð±Â¡A¿D¤j§Q¨È¾¥º¸¥»¤j¾ÇÀ³¥Î­õ¾Ç»P¤½¦@­Û²z¤¤¤ßºaÅA±Ð±Â¡C¥L±M¨Æ©óÀ³¥Î­Û²z¾Çªº¬ã¨s¡A±q®Ä¥Î¥D¸qªºÆ[ÂI¨Ó«ä¦Ò­Û²z°ÝÃD¡C¨äµÛ§@¡m°Êª«¸Ñ©ñ¡n³ô®vºÙ´£­Ò°Êª«Åvªº¸g¨å¤§§@¡C

¬L¼zªk®v¡A¤@¦ì¦ò±Ð¤ñ¥C¥§¡A¦ò±Ð­õ¾Ç»P­Û²z¾Ç±Ð±Â¡Aªø´Á±q¨ÆªÀ·|¹B°Ê¡AÃö¤ÁªºÄ³ÃD¥]¬A°Êª««OÅ@¡B®Â½Ã¤HÅv¡B¤Ï¹ï®Ö¯àµo¹q¡B¤Ï¹ï½ä³õ¦Xªk¤Æ¡B´£­Ò©Ê§O¥­µ¥¹B°Ê»P¦P§Ó±B«Ã¥­Åv¡C32¦~«e´N±µÄ²¨ì°ê»Ú°Ê«O¥ýÅX©¼±o¡E¨¯®æ±Ð±Âªº¤j§@¡A¨Ã¬°¥Lªº¡m°Êª«¸Ñ©ñ¡n¤¤Ä¶¥»§@§Ç¡C 

2002¦~11¤ë¶¡¡A¨¯®æ±Ð±Â­º¦¸¨Ó¥xºtÁ¿®É¡A³ò¶µÛ¦è¤èªº¡u°Êª«¸Ñ©ñ¡v»PªF¤èªº¡uÅ@¥Í­õ¾Ç¡v¡A¬L¼zªk®v»P¨¯®æ±Ð±Â©óÀ\±Ô®É®i¶}»´ÃPªº­õ¾Ç¹ï½Í¡C¤Q¤G¦~«á¡AÃöÃh¥Í©R¨ó·|¡]²ºÙLCA¡^¡B¥È®N¤j¾Ç»P¦ò±Ð¥°»}¾Ç°|¡A³W¹º©ó¥xÆW¦@¦P¥D¿ì¤@³õ¤j«¬ªº°Ê«O°ê»Ú·|ij¡A¥DÃD¬O¡G¡u°Êª«¸Ñ©ñ¡B°Êª«Åv»P¥ÍºA¥­Åv——ªF¡B¦è¤è­õ¾Ç»P©v±Ð¹ï¸Ü¡v¡]“Animal Liberation, Animal Rights, and Equal Ecological Rights: Dialogues between Eastern and Western Philosophies and Religions”¡^¡A¨¯®æ±Ð±Â¨üÁܦA¦¸»YÁ{¤j·|¨Ã´£¨Ñ¥DÃDºtÁ¿¡C·|ij´Á¶¡¡A¨¯®æ±Ð±Â»P¬L¼zªk®v¦³¤F¡u¦X¼g·s®Ñ¡vªº­pµe¡C¦b¥xÆW«n§ëÃúªÀ¤s¶¡ªºÁIªL¡]µÐ´£°|¡^¡Aªk®v»P±Ð±Â´N¦@¦P­P¤O©ó§ïµ½°Êª«ºÖ§Q¡A¶i¦æ¤FÅÞ¿èºø±K¡BijÃD²`¼sªº­õ¾Ç¹ï½Í¡A¥»½g½×¤å¥¿¬O¨¯®æ±Ð±Â»P¬L¼zªk®v·s®Ñ²Ä¤@³¹ªº¤¤¤åª©¡C

©Ó»X§@ªÌ±ÂÅv¡A¥°»}Âù¤ë¥Z¯S§O±À¥X——¡u°Ê«O­õ¾Ç»PÅ@¥Í¦ò¾Çªº«ä·Q½÷¬M¡v±MÃD¡A¥O¼s¤jÃö¤ß°Êª«Åv¯qªº¦³½t¤H¥ý¸@¬°§Ö¡C¦]¬°¥Zª«ª©­±Äݩʵ¥­ì¦]¡A½×¤å¸g½s¿è³¡­«·s½s¿è¡A¥[¼ÐÃD¤À¤W¡B¤¤¡B¤U¤T½g¥Z¥X¡C·P®¦§@ªÌªº·O´d¡I¦b¦¹¹ï½Ķ¤u§@¹Î¶¤ÂÔ­PÁ§աI¬èÄ@¦b°Êª«­WÃøªº­I«á¡A¦³§ó¦hªº·R¤ß¤H¤h¥[¤J¨ì°Ê«Oªº¦æ¦C¡A¥O²³¥ÍÂ÷­W±o¼Ö¡C

 


À\±Ô«á¦X¼v¡]91.11.27¥°»}¾Ç°|ÀÉ®×·Ó¤ù¡A¥ª°_¡G¿ú¥Ã²»±Ð±Â¡B±i³¹±o±`°È²z¨Æ¡BMarc Bekoff±Ð±Â¡BPeter Singer±Ð±Â¡B¬L¼zªk®v¡B§õ·ç¥þ©Ò¡B¸­«O±j±Ð±Âªø¡^

 

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 §Ú¬O¤@¦ì¦ò±Ð¤ñ¥C¥§¡A¦ò±Ð­õ¾Ç»P­Û²z¾Ç±Ð±Â¡A¨Ã¥B¾á¥ô¥È®N¤j¾Çªº¾Ç³N¥DºÞ¡C¦¹¥~¡A§ÚÁÙªø´Á±q¨ÆªÀ·|¹B°Ê¡AÃö¤ÁªºÄ³ÃD¥]¬A°Êª««OÅ@¡B®Â½Ã¤HÅv¡B¤Ï¹ï®Ö¯àµo¹q¡B¤Ï¹ï½ä³õ¦Xªk¤Æ¡B´£­Ò©Ê§O¥­µ¥¹B°Ê»P¦P§Ó±B«Ã¥­Åv¡C

¡@¡@³o¼Ëªº¸g¾ú¡A¨Ï§Ú¦b23¦~«e¡A´N¦³©¯±µÄ²¨ì°ê»Ú°Ê«O¥ýÅX©¼±o•¨¯®æ±Ð±Âªº¤j§@¡A¨Ã¬°¥Lªº¡m°Êª«¸Ñ©ñ¡n¤¤Ä¶¥»§@§Ç¡C¨º¬O1996¦~¡AÃöÃh¥Í©R¨ó·|¡]Life Conservationist Association¡A²ºÙLCA¡^©óµØ¤å¥Xª©¬É¡A­º«×±À¥X¤F³o³¡³QÅA¬°¡u°Ê«O¸t¸g¡vªº¹dµÛ¡C

¡@¡@2002¦~11¤ë¶¡¡A¨¯®æ±Ð±Â­º¦¸¨Ó¥xºtÁ¿®É¡A§Ú­ÌÁܽХL©ó11¤ë27¤é³X°ÝLCA¡A¨Ã©óÀ\±Ô®É®i¶}»´ÃPªº­õ¾Ç¹ï½Í¡A½Í½×ªº¥DÃD³ò¶µÛ¦è¤èªº¡u°Êª«¸Ñ©ñ¡v»PªF¤èªº¡uÅ@¥Í­õ¾Ç¡v¡C

¡@¡@¤Q¤G¦~«á¡AÃöÃh¥Í©R¨ó·|¡]²ºÙLCA¡^¡B¥È®N¤j¾Ç»P¦ò±Ð¥°»}¾Ç°|¡A³W¹º©ó¥xÆW¦@¦P¥D¿ì¤@³õ¤j«¬ªº°Ê«O°ê»Ú·|ij¡A¥DÃD¬O¡G¡u°Êª«¸Ñ©ñ¡B°Êª«Åv»P¥ÍºA¥­Åv——ªF¡B¦è¤è­õ¾Ç»P©v±Ð¹ï¸Ü¡v¡]“Animal Liberation, Animal Rights, and Equal Ecological Rights: Dialogues between Eastern and Western Philosophies and Religions”¡^¡C²z©Ò·íµM¦a¡A§Ú­ÌÁܽФF¨Ì®Ä¯q¥D¸q¡]Utilitarianism¡^¥H´£­Ò¡u°Êª«¸Ñ©ñ¡vªº¨¯®æ±Ð±Â¡A»YÁ{¤j·|´£¨Ñ¥DÃDºtÁ¿¡C¦P®É¨üÁܪº¡AÁÙ¦³¥t¤@¦ì¨Ì¸q°È½×¡]Deontology¡^¥H´£­Ò¡u°Êª«Åv¡v¡A¦Ó»P¨¯®æ±Ð±Â¦b­õ¾Ç¶i¸ô¤W®É¬Û¡u¹L©Û¡vªº´ö©i•¾¤®Ú¡]Tom Regan¡^±Ð±Â¡C

 


Tom Regan±Ð±Â¡]¥k¡^¡BPeter Singer¡]¥ª¡^±Ð±Â¨â¤HºÌ¹H15¤§«á¡A¦¹¦æ¨Ó¥x°Ñ¥[¡u2014°Êª«¸Ñ©ñ¡B°Êª«Åv»P¥ÍºA¥­Åv¢w¢wªF¦è¤è­õ¾Ç»P©v±Ð¹ï¸Ü¡v°ê»Ú·|ij¡C¡]103.4.26¥°»}¾Ç°|ÀÉ®×·Ó¤ù¡^

 

       2014¦~4¤ë26-27¤é¡A§Ú­Ì©ó¥È®N¤j¾Ç¶©­«Á|¦æ¤F³o¶µ¤j«¬¾Ç³N·|ij¡C³o¨â¦ì¤j­õ¾Ç®aÁp°L¥X®uºtÁ¿¡]¦p·Ó¤ù¡^¡AµL½×¹ï¥xÆW°Ê«O¬ÉÁÙ¬O¥xÆW­õ¾Ç¬É¡A³£¬O¤@¤j²±¨Æ¡C¦p¤µ¡A³o¨â¦ì­õ¤H¨ÖªÓ¦Ó§¤ªº¤@¹õ¡A¤]¤w¦¨¤Fµ´ÅT¡A¦]¬°¾¤®Ú±Ð±Â¤w©ó¤G¦~¤K­Ó¤ë¤§«á¡]2017¦~2¤ë17¤é¡^¡A¦b¬ü°ê·ÂµMªø³u¡C

¡@¡@·|ijµ²§ô«á¡A4¤ë29¦Ü30¤é¡A¥D¿ì³æ¦ì¬°»P·|ªº°ê»Ú¾ÇªÌ¡A¦w±Æ¤F¨â¤Ñ¤@©]ªºªá½¬¤§®È¡A¯S§O¬O°Ñ³X·OÀÙ——³o¬O°¶¤jªº¤ñ¥C¥§ÃÒÄYªk®v¡A©Ò¥D«ùªº¦ò±Ð«D¬F©²²Õ´¡A¥þ²y·|­û¤H¼Æ±Nªñ¤@¤d¸U¡A¨ä·Oµ½¡B±Ð¨|¡B¤å¤Æ¡BÀô«O¡BªÀ°ÏªA°È»P°ê»Ú»¬¨aµ¥ªº¨ô¶VÁZ®Ä¡AãòÁn°ê»Ú¡C

¡@¡@¦b¤õ¨®¯¸­Ô¨®®É¡A§Ú±N«e¤@¦~»P¼w°ê°ò·þ©v±Ð¬Éºë¯«¾É®v¥j­Û¯«¤÷¦XµÛªºWas glaubst du? Christentum und BuddhismusimGespräch¡]¡m§A«H¤°»ò¡H——°ò·þ©v±Ð»P¦ò±Ð¤§¹ï¸Ü¡n¡^¼w¤åª©­PÃب¯®æ±Ð±Â¡C

¡@¡@¨S¦³·Q¨ì³o¼Ëµu¼Èªº¥æ¬y¡A³ºµMIJµo¤F¨¯®æ±Ð±Âªº·Qªk——¡u¦XµÛ·s®Ñ¡v¡C¦^¨ì¿D¬w«á¡A¥L¥ß§Y¨Ó¨ç§iª¾¡G¦b¦^µ{ªº­¸¾÷¤W¡A¾\Ū¤F¥j­Û¯«¤÷»P§Úªº¦XµÛ¡A¡u¤]³\¦³¤@¤Ñ¡A·í§Ú­Ì¨â¤H³£¨S¨º»ò¦£¸L®É¡A§Ú­Ì¥i¥H¸ÕµÛ¶i¦æÃþ¦üªº¹ï¸Ü¡C¡v¡]Perhaps one day, when we are both less busy, we could try a similar dialogue.¡^

 


¬L¼zªk®v»PPeter Singer±Ð±Â©ó«n§ë²`¤sÁIªL¡A®i¶}¡u­õ¾Ç»P©v±Ð¹ï¸Ü¡vªº·s®Ñ¹ï½Í¡C¡]105.5.25¥°»}¾Ç°|ÀÉ®×·Ó¤ù¡^

 

        §Ú¦^¨çªí¥Ü¡A¹ï³o¼Ëªº«Øij¦³«Ü®ï­«ªº´Á«Ý¡A¡u¦]¬°±z¬O§Úªø´Á´º¥õªº«e½ú­õ¾Ç®a¡A»P±z³o¼Ëªº´¼ªÌ¹ï¸Ü¡A¥²¯àÀ¿¼²¥X§ó¦h´¼¼zªº¤õªá¡I¡v¡]I responded with high hopes that we can have this exchange, “I have much admiration for you and I feel a dialogue with a wise philosopher like you will kindle the light of wisdom desired by the world.”¡^

¡@¡@§Ú­Ì´N³o¼Ë®i¶}¤F¡u¦X¼g·s®Ñ¡vªº­pµe¡A¬°¨¯®æ±Ð±Â¦w±Æ¤F¨â¦~«á¡]2016¦~5¤ë¤U¦¯¡^ªº²Ä¤T«×¥xÆW¤§®È¡C³o¤@¦¸¡A§Ú­Ì´°½Ð¥L©ó¥DÃD¬°¡u§Q¥L¥D¸q»PµÐÂÄ«ä·Q¡vªº°ê»Ú¾Ç³N·|ij¤W¡A¦V¥xÆWÅ¥²³µoªí¥DÃDºtÁ¿¡G¡u¦³®Ä§Q¥L¥D¸q¡G21¥@¬öªº­Û²z¡v¡]ºtÁ¿ÃD¥Ø¡G“Effective Altruism: Ethics for the 21st Century”¡^¡A¨Ã©ó·|ijÁ|¦æ¤§«e¡A®i¶}¤F¤T¤Ñªº°ª®pÁI­×¤¤¤ß¤§®È¡C»P§Ú­Ì¦P¦æªº¡A¦³¨Ó¦ÛªiÄõªºKatarzyna de Lazari-Radek±Ð±Â¡AÀ°§Ú­Ì¾á¥ô¤fĶªº±iþ§¤å¡]Doris¡^±Ð±Â¡A¥H¤Î­t³d±µ«Ý¨¯®æ±Ð±Âªº»È¦æ®a³¯¶­´¼¥ý¥Í»P¤Ò¤H§Eã©Û¤k¤h¡C§Ú­Ì¦b«n§ëÃúªÀ¤s¤WªºµÐ´£°|¡A±µ¨ü©Ê¼sªk®v»P¦í²³­Ìªº²±±¡´Ú«Ý¡A¨Ã¥B¨Ì©ó¨¯®æ±Ð±Â¹w¥ýÀÀ©wªº¹ï½Í¤jºõ¡A¶i¦æ¤F¤@­Ó±ß¤W¥[¤@­Ó¤W¤Èªº®y½Í¡C

¤§©Ò¥H·|¿ï¦b°ª¤s³»¤W¡]¦Ó«D³£·|¦a°Ï¡^¶i¦æ³o¶µ®y½Í¡A¬O¦]¬°¨¯®æ±Ð©ó¨Ó¨ç¤¤¸ß°Ý¡G

¡@¡@¡u±zª¾¹D§Ú­Ì±N¦b­þ¸Ì¶i¦æ¹ï¸Ü¶Ü¡H¨Ò¦p¡A¦b¤j¦ÛµM¤¤¬O§_¦³¤@®y¦ò±Ð¦x°|¡A§Ú­Ì¥i¥H¥h¨ì¨º¸Ì¡A¨Ã¦b§Ú­Ìªº¥æ½Í¶¡¡A¨É¨ü¦b¬üÄRªº¦ÛµM­·´º¤¤º©¨Bªº¼Ö½ì¡H¡v¡]Do you know where we will have our dialogue?  Is there, for example, a Buddhist temple in a natural setting where we could go for this, and enjoy some strolls in a beautiful natural place between our conversations?¡^

¡@¡@¥Ñ¤f»y¦Ó®Ñ¼g¡A¥Ñ¨â³y¹ï½Í¦Ó¤fĶ¡BÅ¥¥´¡A¨âªÌ³£¬O«Ü¦Y¤Oªº¤u§@¡C¯S§O¬O­±¹ïµÛÅÞ¿èºø±K¡BijÃD²`¼sªº­õ¾Ç½×­z¡A¤fĶ»PÅ¥¥´´N§ó§Î¶O¨Æ¡C³o¼Ëªº¥b¦¨«~­nµÛ¤â³B²z¡A¨º¬Oªñ¥G¡u¥þ­±§ï¼g¡vªº¤ß´¼¤uµ{¡A¦Ó´L·qªºªøªÌ¨¯®æ±Ð±Â¡A³ºµM¼e®e¦a¿W¤O§¹¦¨¤F­^¤åªì½Z¡A³oÅý§Ú¬J²`Ãh·P¿E¡A¤]¬Æ·Pºp©S¡I

¡@¡@¥»½g½×¤å¡A¥¿¬O¨¯®æ±Ð±Â©Ò§¹¦¨ªº³¡¤Àªì½Z¡C­ì¦w±Æ¦b²Ä¤@³¹¡A¥¼¨Ó«Ü¦³¥i¯à·|¨Ì¥Xª©ªÀªº·N¨£¡A¦Ó®¿²¾³¹¸`¶¶§Ç¡C»X¡m«¢¦ò¤j¾Ç­õ¾Çµû½×¡n¡]the Harvard Review of Philosophy¡^¥D½sJonathan Perez-Reyzin¥ý¥Íªº«Øij¡Aµ§ªÌ©ó¥»¤å¤§¥½¡A¼W¥[¤F¦p¤U³¡¤Àªº½×­z¡G

¦b¦òªkªºÆ[ÂI¤U¡A¹w¨¾­WÃø¡BµL¨p©M¹ê²{¯Iºnªº­n¯À¡A¦p¦óÁpô¦b¤@°_¡H¹ï©ó¡u¦]¬Û¤¬¨Ì¦s¦Ó²£¥Íªº¦]½t¹B§@¡A¥Ñ©ó©Ò¦³¦]¯À³£¦b¤@°_¨Ã¤@¦P¹B§@¡A³o·N¨ýµÛ¤°»ò¡H¡]Under the Buddhist view, how do the elements of preventing suffering, selflessness, and achieving Nirvana connect? What does it mean for the "operation of causes and conditions that come from inter-dependent origination, because all the factors come together and run together?¡^

       ±iþ§¤å±Ð±Â»P±d¸a²Þ©~¤h¦b¤£¦P¶¥¬q¡A¹ï¥»½g½×¤å§@¥X¤F¤¤¡B­^¹ïĶªº°^Äm¡C¦Ó°KßN´¸©~¤h§ó¬O¦b¨ä«á¥þ­±±µ´Î¡A¤£¦ý¥J²Ó¾ã²z¡Bª¦®Þ¤F¸a²ÞªºÂÂĶ½Z¡AÁÙ¦b¨¯®æ±Ð±Â»Pµ§ªÌ®Ñ«H©¹¨ÓªºÆ[ÂI°Q½×¹Lµ{¤¤¡AÀH®É¶i¦æ¤¤­^¹ïĶªº§ó·s¤uµ{¡C¦o¦¨¤F§Ú­Ì¦b¾ã­Ó·s®Ñ¼¶¼g»P°Q½×¹Lµ{¤¤¡A¤£¥i©Î¯Êªº¦P¦ñ¡C¦b¦¹¹ï¦o­ÌÂÔ­PÁ§աI

 

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